Arminian Chronicles

Wherefore the end of Theology is the union, God with man, to the salvation of the one and the glory of the other; and to the glory which he declares by his act, not that glory which man ascribes to God when he is united to him. Yet it cannot be otherwise, than that man should be incited to sing forever the high praises of God, when he beholds and enjoys such large and overpowering goodness. – James Arminius

Saturday, November 1, 2008

Index for a Critique of Jonathan Edwards’ Enquire into the Will

Introduction

Definitions
Critique of Edwards’ View of the Will
What is Libertarian Free Will?

Edwards Arguments against Freewill
Causeless Cause or Infinite Regression of Causes
Divine foreknowledge

Arguments against the Link between Freewill and Responsibility
Impeccability and Hardening
Commands and Invitations for the Impossible
Desire isn't good enough
Habits

Evaluation of Grounds for Freewill
Responsibility
Action
Common and Philosophical Necessity
Fatalism
Necessity of the Divine Will

Wrap Up of Edwards Book Review

Modern Reactions
Free to Choose what we Desire Most?
Debate with Turretinfan on God’s freewill

Posted by Godismyjudge at 10:33 AM
Labels: C.3.b Edwards' Freedom of the Will

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  • Arminian Magazine
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Key Posts

  • Arminius on Middle Knowledge
  • Index to Daniel Whitby on Grace
  • Index to a Review of Hodge on Irresistible Grace
  • Index for a Critique of Jonathan Edwards’ Enquire into the Will
  • Review of John Owen’s the Death of Death in the Death of Christ
  • Middle Knowledge - Explanation and defense from Francis Turretin’s objections
  • Are Arminians Semi-Pelagian? - Refutation of charge, based on primary sources
  • Agustine on falling from grace - Evidence that Agustine wasn't a 5 point Calvinist
  • Arminius on Middle Knowledge - A controversial, yet important aspect of Arminius’ view of providence
  • Arminius on Regeneration - Explanation of what Arminius taught regarding the order of salvation
  • Comments on Romans 9-11
  • Comments on Ephesians 1
  • Comparison of the 5 points of the Remonstants vs. the 5 points of Calvinism

Psalm 124:8

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